You cannot transform them together. There is an illusion that they are similar because they both involve religion. They are very different. Consider the following set of categorical variables, $\{cow, apple, house\}.$ We will denote them $\{1,2,3\}$. Basically, if there is a relationship, it is hidden, although one might exist. They may all be on the same parcel of land. Now consider a scaling variable, their mass. Let us assume we have various weights of cows, apples, and houses and we rank each 1,2,3$\dots$10. Now assume that you pick up one cow of rank 3 mass and one house of rank 1 mass. $1\times{3}=3\times{1}$ but you cannot really say what that three means. These are separate dimensions.
Although it is true that you can sometimes multiply dummy variables, this is not one of those cases. Multiplication implies that there is an interaction between the dimensions.
There are also serious problems with your categories. They have to be mutually exclusive. Your categories are not. Buddhism doesn't have a god, although Buddhists can optionally have gods. So a Buddhist could be an atheist or an other. Some relgious groups, such as Mormon's are not considered Christian by other religious groups. If this is self-report then you can get a misclassification. Mormons and members of the Oriental Orthodox Church do not accept the council of Nicaea's statement of faith, which to most Christian groups implies they cannot be Christian. Finally, you can be Jewish and Christian at the same time or Jewish and Muslim or Jewish and atheist and Jewish and other.
Categorical variables must be mutually exclusive. People who use religion in research usually go around the categorical labels if there is some risk of misclassification unless self-classification is of interest in and of itself. For example, Barrack Obama self-classifies as black but there was a significant issue at the beginning of his campaign as to whether others considered him black or white. If you are studying classification, then the labels matter, but if the correctness of the label matters then you ask questions that get you to the label.
To give an example, the Orthodox do not accept the filioque in the Nicene Creed. If you were trying to identify Christians you could not ask if they accept the creed as the Orthodox read it without the filioque while Catholics and Protestants read it with the filioque. Simply asking if you believe the Nicene creed would lump the Orthodox in with Protestants and Catholics, which the Orthodox would tell you is an error as a strictly partisan Orthodox would tell you there are Christians and heretics and the Orthodox are the Christians.
You need to figure out what your actual dependent variable is and figure out what your research question is and your available variables. After that, you can work out your form and collect your data.
There is also a wording issue. Religiosity does not apply to atheists as atheists have no belief in the divine, by definition. They are a non-group. To use a famous phrase, atheists are a religion as non-stamp collecting is a hobby. You would be better off including atheists as "others" unless religiosity matters to you. If it does, then atheists will be a confounding variable and you need a way to separate them out. You may seek some set of behaviors that parallel religiosity such as passion for things people believe in.
If you have two dimensions then you are stuck with two dimensions.
EDIT
So let's assume you can construct mutually exclusive groups. Then you need to be very careful on what your religiosity and your religiosity times group dummy would mean.
If you are assuming that there is a cluster of behaviors called religiosity that is common to all humans, then you are going to have be very careful by adding an interaction term.
Consider a different variable, such as walking speed. A religious group shouldn't impact walking speed unless one of the "other" groups happens to engage in some behavior that is known to impact walking speed. Imagine a religion built around track and field events, then you can see it could be the case.
Religiosity is going to be very difficult to measure because if you include groups like atheists, then if one of your scale questions is "prays every day," then you are going to get zeros in that question.
That is a valid interaction effect and the multiplication would mean something. But it begs the question of "did you not know that before you asked the research question?"
The multiplication component will imply that there is a unique relationship between the group and religiosity that is not common to other humans. There is a reason I find this concerning.
The F-test checks to see if all slopes are equal to zero. Normally this isn't an issue. Now let us imagine one of your variables was the velocity of a falling bowling ball. We know due to gravity that the object will have a positive velocity. That one slope cannot have a zero, so the F-test will automatically show up as "significant."
By including atheists in a religiosity question, you may get a case where no matter what you ask, all F-tests will show up as "significant."
It is a psychometrically difficult question because it may be that there are atheists who would score high on religiosity if religiosity were instead a measure of passion or devotion to something believed in or amount of time spent working on it.
I would look at some scale such as the Work Environment Scale which is an unbelievably careful instrument to measure the work environment. You are also going to have to be very careful with language use. I can remember a young woman who converted from being a Baptist to being a Catholic. Her sole reason for converting, and I did get to know her pretty well, was that Catholics looked up at the cross when they prayed and Baptists looked down. She felt one might be right while the other one wrong. This led her to investigate and she chose Catholicism.
This very small difference altered her life and her definitions of right and wrong. You have to be super careful with language and religion. Very small things can have deep or profound meanings to some that you do not intend.
If one is realistic rather than theoretical regarding a psychometric instrument, an interaction effect would likely really imply that members of a group are understanding the wording of your questions differently from the people in other groups, rather than that there is an actual behavioral, emotional or deep cognitive difference.